[2007 Mission 21 Synod in Bern, Switzerland] [Asian Women Fellowship M21's Report.] REPORT FROM ASIA FELLOWSHIP OF MISSION 21 FOR MISSION SYNOD 2007 I.
FROM TAIPEI
(TAIWAN) TO MANADO (INDONESIA) In Taipei ¡V
Taiwan, 12th-16th
January 2003 we decided to be fellowship which implies koinonia
as one of the unavoidable church mission. Here we
constructed our legal entity under term ¡§Memorandum of Association¡¨
and ¡§Article of Association¡¨. We also were aware that
youth is not only the future but also the present of the
church. Therefore they must be included as the subject of
fellowship. We stated that our fellowship should be
experienced not only in an assembly, but also by
exchanging visit among church members such as theological
students, youth, women and professionals. We also
expressed that spiritual fellowship is important under
the activities of circle of prayer. Unfortunately, due to
operational reason, this program was not implemented.
Exchange program among church leaders are intensively
implemented between GMIM and PCK, but also among partners
in Indonesia such as Pasundan Christian Church, Minahasa
Church, Papua Church, Sangihe & Talaud Church,
Kalimantan Evangelical Church. On the journey from Taipei
to Manado, we witnessed tragedy of humanity which
triggered by conflict that in fact conducted by certain
religious-fundamentalist group in several places in
Indonesia. In other countries, such as Malaysia, we can
feel religious hidden-conflict happened. We understand
that inter-religious dialogue is the best way to deal
with the problem which we had been doing variously within
the local churches, individual level, and among young
people. Kalimantan Evangelist Church, Minahasa Church and
other churches in Indonesia reported about trainings for
Christian, Muslims and other believers on how to deal
with conflict and build relationship. In the level of
Asia Fellowship, on 9th to11th November 2005, in Bandung,
Indonesia was held a program called ¡§Interfaith Youth Encounter¡¨
beneath the
theme: ¡§One Spirit in Differences¡¨. It was a collaborative
program of Pasundan
Christian Church (GKP), Ansor
Youth Movement in West Java, and Asia Fellowship of
Mission 21. Ansor
Youth Movement is a youth organization of Nahdlatul
Ulama, the biggest Muslim
organization in Indonesia. More than 200 young people
from various religious groups in West Java, including
representatives of youth from Taiwan, Korea and other
parts of Indonesia participated in the historical
meeting. The meeting has inspired Youth Assembly in
Manado to see the need to establish closer connection
communication with other religions. Therefore the youth
suggests to form discussion and action
groups with other religions concerning issue such as
environment, globalization and HIV/AIDS. This is a model
of life dialogue. When we talk about dialogue of life,
then we also talk about the substance and the process of
help. Helping the other should be seen as subject-subject
relationship. In short word we can say: helping in
dialogue and dialogue in helping. Dialogue then becomes
our main strategy for the future mission in the era of
civil society. Our journey also was
pounded by natural calamities in almost all parts of Asia
such as tsunami, earth quake, flood, land-slides,
hurricane, etc., as consequences of global warming. Those
calamities were causing heavy losses. Our partners have
expressed their solidarity to the victims directly and
indirectly as well. Some partners sent money and persons
to Aceh, Yogya and other places; others expressed their
solidarity by sending money directly or through Mission
21. In this journey, we experienced more people participated in our procession as a fellowship. The Continental Assembly for Asia Fellowship of mission 21 Partners, which had been held in Manado, North Sulawesi, Indonesia was fully supported by the host church, the Christian Evangelical Church in Minahasa, and the government of North Sulawesi Province, City Major of Bitung and Manado, and the Minahasa Regent. Prior to the assembly, women and youth conference had been conducted. Women conference had taken in Kalasey, Minahasa, which involved women groups in synod and local level as well. The Indonesia¡¦s Minister of Women Empowerment, Mrs. DR. Meutia Hatta, delivered her paper in the opening ceremony of the conference. In Aertembaga, Bitung City, Youth Conference was also supported by local congregations, especially young people and the local government. Sunday worship of our last general assembly gave special memory for all participants since it was held on the Bunaken beach, one of the famous marine parks in the world. On lunch time, participants were hosted by GMIM Tanjung Parigi parish, a very simple church and people, but rich in hospitality. They brought their own food and shared with all participants. Tanjung Parigi parish¡¦s condition is a contrast with Gereja Kristus parish in Manado, the venue of assembly, with its very big and modern church building. It can be said that the 2nd Continental Assembly of Asia Fellowship of mission 21, was also the assembly of the people and the government. Similar atmosphere we experienced in Bandung, when our 2007 Exco meeting was taken place in which church members and institutions were active at least in the opening and closing ceremonies. In term of fund, contribution made by local parishes was not huge enough, but they have food and hospitality. If we try to calculate into money, all local contribution for youth and women conferences, continental assembly, whether contribution from government or local parishes and local committees, including contribution from Pasundan Church for Interfaith Dialogue and Exco Meeting was around US$ 55,556.00. After 3 years in journey together, we found that we needed to adjust our vehicle of journey which is called Articles of Association of Asia Fellowship of Mission 21 partners. Changes were made especially concerning the admission of associate members of fellowship, representatives of the church members in the Continental Assembly, and the term of office of representatives and directors. Article 38 is changed a little bid. ¡§¡Kproposed by one member¡K¡¨ becomes ¡§¡Kproposed by three members from three different countries¡¨. Additional is made for article 44 that ¡§Notwithstanding the member of representatives determined by the church members, all Directors and coordinators are automatically Representatives in the Continental Assembly.¡¨ Article 45 is changed to be ¡§Unless otherwise determined by the Continental Assembly for Asia, Representatives shall be appointed by each member. However, for purpose of continuity, Representatives shall have a term of office of no less than six (6) years¡¨. Small change is done for Article 56 concerning the term of office of each Director shall be six (6) years. In our journey, we share spiritual sources through Asia Fellowship Sunday which just started to be celebrating since first advent week 2006. Last year we used liturgy from Minahasa church. For this year, liturgy will be prepared by PROK. Among women also shared subjects for intercession prayer. In special moments such as natural calamities, we appealed all partners to pray. There are two partners joint our journey as decided by Manado Continental Assembly. The new associate members are Christian Evangelical Church in Talaud (GERMITA) and Common Synod of Churches in North and Central Sulawesi (SAG Sulutteng). Both new associate members had being ¡§partners¡¨ of Mission 21 for long time. Talaud Church was part of Sangihe and Talaud Church (GMIST) which later became an autonomous church. SAG Sulutteng is main ¡§partners¡¨ which connected Mission 21 to churches in North and Central Sulawesi. One of important role played by SAG is Crisis Center which deals with issues of conflict in North Maluku and Central Sulawesi. This Crisis Center supported by Mission 21. In this occasion, we extent our last Continental Assembly decision to endorse Talaud Church and SAG Sulutteng to Mission Synod to be full partners of Mission 21. II.
BURNING
ISSUES 1. Migrant Workers More than half of Indonesia's 235 million people are poor. Most struggle to survive on less than US$2 a day, and are at risk of even more severe poverty. About 18 per cent live on US$1 or less. Approximately 60 per cent of the populations live in rural areas where agriculture is the main source of livelihood. This situation caused by lack of job opportunities in turn create human trafficking, urbanization, and migrant workers legally or illegally in Japan, Korea, Taiwan, Hong Kong, Singapore and Malaysia; because of poverty. Economically there are positive impacts, but culturally this migration creates separated families in Indonesia. Due to lack of preparation from sending countries, then many families of migrant workers tend to be trapped into consumerism. In Malaysia due to economic gap between east and west Malaysia, then many people from east migrate to west (Peninsula) to find job which create similar problems. Problems also happened in
receiving countries. In Taiwan, for example, migrant
workers affect directly and strongly to indigenous people
who are searching for jobs in the cities. Cultural clash
also brought about between employers and employees,
between migrant workers and host people and among
international families. In Malaysia children of migrant
workers are not allowed to enter government school. 2. Environment As mentioned above that environmental issues become serious problem in Asia. Experts agree that various
natural disasters triggered by global warming which
creates climate change. One of the most devastating
impacts of climate change is on water supply. In some
parts, floods, storms and poor rainfall are beginning to
have catastrophic effects, threatening the lives and
livelihoods of millions of people. Global warming will
trigger millions of climate change refugees. The
environmental exodus has already begun in many places in
Indonesia to deflect catastrophes which had been
affecting their economic lives. Global warming is caused
by over produced of C02 emissions as consequence of
industrialization, illegal logging, etc. Asia Fellowship, as stated by our last Continental Assembly, that environment issues will be one of the point of entries toward interfaith dialogue. 3. Inter-religious
Relationship Indonesia and Malaysia are countries which face problem of interfaith relationship. In Malaysia hidden-tension sometimes come up in form of demonstration by hard-liner ¡K¡K¡K¡K. In the same line with program decided by youth conference, the assembly adopted interfaith dialogue (ideas and actions) as the main concern which will be dealt with the issues on globalization, environment and HIV/AIDS. 4. HIV/AIDS III.
WHAT NEXT?
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June 13, 2007, Rev. 0