I. Mission 21 as an
International Fellopwship of Learning
The name of Asia Continental Assembly as decided by our
assembly is Asia Fellowship of Mission 21 Partners. For
that reason, our assembly, which took place in
Taipei-Taiwan, 12th-16th January,2003, has acquired a
legal entity, whereby the partner churches become members
of the company.We choose the term fellowship since the
term implied Koinonia
as one of the unavoidable church mission.
One of the important
aspects of fellowship is learning. Learning is the
process towards renewal, development and strengthening of
fellowship. On the other hand fellowship is an atmosphere
of learning. There is no fellowship without learning and
there is no learning without fellowship.
Whithin fellowship, we
share our vision. Vision can only be shared through
process of clarification, enthusiasm, communication and
commitment. Vision like "the
pillar of cloud and by night as pillar of fire"
to guide the fellowship as a mission movement. As
learning fellowship, we develop common vision; improve
common and individual proficiency as well, while building
cooperation to do mission.
Within the fellowship
various insights are presented in order to find the best
one. Within the fellowship there are no subjects and
objects. All parties in the fellowship should develop
their own subjectivity. That is why, in our new
constitution, there is an improvement concerning the
structure of Asia Fellowship, comparing to previous
consensus. The Continental Assemblies will have 42
delegates, namely twelve men, twelve women and twelve
youth. Considered as youth will be person between 17 and
30 years old. The partner churches will be asked to cover
the cost of the airfare for the youth as far as they are
able. The Executive Committee will be composed of 3 men,
3 women and 2 youth, one male and one female. This is,
according to our understanding, an implementation of
fellowship development by taking into account young
generation, because youth is not only the future but also
the present of our church. Therefore they must be
included as the subject of fellowship. Whithin the spirit
of fellowship we have decided program of Sunday of Asia
Fellowship to support one another and initiate circle
prayer and exchange visits for theology students, youth,
women and professionals. Unfortunately, due to
operational reason, this program was not implemented yet.
Exchange program intensivelyimplemented between GMIM and
PCK, but also among partners in Indonesia such as
Pasundan Christian Church, Minahasa Church, Papua Church,
Sangihe & Talaud CHurch, Kalimantan Evangelical
Church.
In September 2005 I was
invited to visit Protestant Church in Sabah, in Kudat,
for sharing of experiences. I
reported my visit to Sbah through local newspaper here. I
also shared my findings, study and experiences for future
structure of PCS. It was wonderful time for me to meet
some students, pastors and people there.
II. Connect--Encounter--Help,
mission 21 a mission for tomorrow
As mentioned above that
within the fellowship we share vision. Vision like"the
pillar of cloud and by night as pillar of fire"
to guide the fellowship as a mission movement.
Vision is
inspired by the Word of God that understood within the
real context. In our context, Presbyterian Church in
Taiwan implements program Reading
the Bible with new eyes. People
read the Bible according to their own context. In
Minahasa Church(GMIM) there is a program called follow-up
worship. This worship done in small
groups, to elavorate vision they are inspired from cultic
worship to be an action plan. Then the groups become
action groups when they implement their plan into real
action. From the point of view of Korean theologian,
Gospel is preached not as
pre-packaged Gospel in order to let
people to see things behind the reality. Learning from
those experiences we can say that connect
in our context means process of sharing of vision to do
common action.
Encounter means that
fellowship is not a matter of how to gather people but
how to go to meet with other people. In the process of
encounter dialogue is an important element, because in
the era of civil society
dialogue is needed. We need dialogue since we face the
growing of religious fundamentalism in this secularized
society. Fundamentalism cannot fulfil human hope to
create relation and cooperation among people and between
religion and science. Dialogue will be one of strategic
ways to prevent fundamentalism growth. Dialogue creates
understanding, friendship, trust, common challenge and
common action. We need dialogue to exchange or share
messages, to help each other to take responsible
decision, to revitalize broken relationship within
community, and to lead all parties into the genuine life
in which we know ourselves by knowing the other. Dialogue
implies dialogue of life and dialogue of idea.
That is why interfaith
dialogue becomes essential program among our partners in
Asia. This concern had been implementing variously within
the local churches, individual level, and among young
people. Kalimantan Evangelist Church, Minahasa Church and
other churches in Indonesia reported about trainings for
Christian, Muslims and other believers on how to deal
with conflict and build relationship. In the level of
Asia Fellowship, on 9th to 11th November 2005, in
Bandung, Indonesia was held a program called INTERFAITH
YOUTH ENCOUNTER under the theme:'"One Spirit in
Differences". The grogram was a collaborative
program of Pasundan
Christian Church(GKP), Ansor Youth
Movement in West Java, and Asia Fellowship of Mission 21.
Ansor Youth Movement is a youth
organization of nahdlatrl ulama,
the biggest Muslim organization in Indonesia. More than
200 young people from various religious groups in West
Jave, including representatives of youth from Taiwan,
Korea and other parts of Indonesia participated in the
historical meeting. It is expected that the encounter
will be followed up by this general assembly by
considering suggestions from Youth Assembly.
Interfaith dialogue from
below we believe can neutralize the negative impact of
Joint Regulation of Indonesian Minister of Religious
Affair and Minister of Internal Affair on Worship
Building and Forum of Religious People that issued on
March 24th,2006. By creating dialogue then
birocratization of license for constructing worship
building in Indonesia can be neutralized. We appeal your
support and prayer for Indonesian churches in this uneasy
time.
When we talk about
dialogue of life, then we also talk about the substance
and the process of help. Helping the other should be seen
as subject-subject relationship. In short word we can
say: helping in dialogue and dialogue in helping.
Dialogue then will be the main strategy for the future
mission in the era of civil society. For this reason, on
January 25th,2006, I joint religious leaders from North
Sulawesi: Mgr. Josef Suwatan, MSC, Chatolic Bishop of
Manado; K.H. Arifin Assagaf, one of Moslem leaders from
North Aulawesi to meet Grand Attorney of Indonesia, Mr.
Abdurachman Aaleh, to appeal for postponding execution of
death sentence of Fabianus Tibo, Dominggus Da Silva dan
Marinus Riwu. They were accused as masterminds of Poso
conflict by killing hundreds people. According to Suwatan
cs, if those three are really the masterminds of Poso
conflict, then after they were in jail, there would not
be more conflict or violence in Poso. In reality,
violences are still happened even in Palu, the capital of
Central Sulawesi, untill now. By executing them, says
their written ststement read by Nico Gara, then the real
masterminds of Poso conflict will be hidden. The
Statement closed with a suggestion for setting up an
Independent Fact Finding Team to investigate Poso case.
The Grand Attorney responded their appeal by promising
that he will coordinate with the Indonesian Police Head
to investigate names mentioned by Tibo cs. On March this
action followed-up by sending a letter of appeal to the
Indonesian President, Mr. Susilo Bambang Yudhoyono
concerning Tibo case. This movement now being supported
by various elements of communities in Indonesia,
including here, in North Sulawesi.
This action, in my
understanding, is as part of our commitment we stated in
Taipei Assembly, January 2003, which we contributed some
money for advocacy of Rev. Rinaldy Damanik and sending a
letter of solidarity to him who were in jail at that
time. Allow me to convey statement of deep gratitude from
Rev. Rinaldy Damanik, to all of you for supporting him in
prayer and fund in his difficult time. Since Novermber
2004, when he was still in jail, he has been electing as
the President of Central Sulawesi Christian Church.
One thing can be noted
here, in term of help, when our Asia Fellowship partners
in Asia , participate in helping victims of Tsunami
disaster in Aceh Province and Nisa, North Sumatera
Province.
III. Perspective for
Working Together and for the Asia Fellowship of Mission
21
In the light of the
meaning of fellowship for connecting, encountering, and
helping; then one of the important steps to be traced is
how to improve, intensify, extensify and to socialize
dialogue among ourselves and the other people. To improve
dialogue implies the quality of dialogue need to be
improved. To intensify and extensify implies how to reach
young generation and other elements in grass root level.
To socialize implies how to make dialogue become part of
life of people where we are.
In the level of decision
making, we create policy and strategy to implement
dialogue of life and dialogue of idea In the level of
member churches will be implementation of dialogue among
mission 21 family and dialogue with other people.
IV. Communication
One of important functions
of this General Assembly is as a learning community. In
the last general assembly we have shared our concerns in
our respected countries. That is why this GA becomes main
communication among members of the Fellowship. Other
means of communication is via internet. i.e. web-site and
e-mail. Our vice President, Mrs. Pan Li Ju has been asked
to provide our web-site (www.pct.org.tw//mission21asia). It has been operating
in collaboration with Presbyterian Church in Taiwan.
E-mail is the cheapest and fastest means of communication
we have been using. Until the first week of April 2006 I
received 277 email. We also provide a group i-mail
address asiamission21group@yahoogroups.xom . Please use this group
email address by sending your e-mail addresses to my
address as moderator (ngara_2000@yahoo.com) then we will put them
into the list. To integrate your email addresses into the
group address, you need to reply the email be sent to
you, then automatically your email address, be
integrated.
V.
Organizational Report
1.
The assembly has elected following Committee:
1.1. Executive Committee
-
Rev. Chua Yen Yen
-
Mrs. Pan Li
Ju
-
Pastor
Yuanita Awiassi
-
Pastor Iris
Wan
-
Rev. Nico
Gara
-
Dr. Lee
Hong Jung
-
Rev.
Sopirid Masandu
-
Rev.
Supriatno
1.2. Officers
-
Rev. Nico
Gara (President)
-
Mrs. Pan Li
Ju (Vice President)
-
Dr. Lee
Hong Jung (Secretary)
-
Pastor Iris
Wan (Treasurer)
1.3. Representatives of Asia Fellowship at the Assembly
of Mission 21
-
The
President Rev. Nico Gara
-
The Women
Coordinator Rev. Chua Yen Yen
-
The
Secretary Dr. Lee Hong Jung.
Since Rev. Dr. Lee Hong
Jung moved to CCA, then Rev. Gwang Jin Bae become
secretary. The assignment of Rev. Gwang Jin Bae done by
Executive Committe Meeting in Basel, June 2004, as
Secretary and representative as well is an interim office
and representative (in accordance with Articles of
Association No. 57). Since we still have 3 year ahead of
our term, then we endorse Rev. Gwang Jin Bae to this
assembly as definitive secretary of Executive Committee
and representative for General Assembly of Mission 21.
2.
The Taipei
assembly also accepted four additional partners as part
of the Asia Fellowship of Mission 21 Partners: Sangihe
& Talaud Church (GMIST), Presbyterian Church in Korea
(PCK), Presbyterian Church of the Republic of Korea
(PROK) and United Church of CHrist in Japan (UCCJ).
3.
In this
assembly there are candidates of partners intended to
joint our fellowship. Those are: Taloud Church and Common
Synod of Churches in North and Central Sulawesi as
associate member. In accordance with the Articles of
Association No. 4 and 5, organizations are qualified to
become members should be recognized and admitted by
Mission Synoid of Mission 21. But our assembly (Art No.
5, 37-39) has power to invite associate members. Talaud
Church is an autonomous church which previously belongs
to Sangihe & Talaud Church . Common Synod of Churches
in North and Central Sulawesi also is long period
partners of Mission 21. In other words, de
facto they are part of Mission 21
fellowship. As stated in the Mission 21 constitution, the
candidates will be endorsed by Excutive Committee to the
Mission 21 Mission Synod that supposes to be held in June
2006 in Basel, Switzerland.
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